The term 'death penalty' is a literary iceberg - two words that hide a huge amount of detail beneath the surface. When I attempted to discuss this in the past, it bore little fruit because either folks assumed I had confrontational motives, or they were too emotional to explain their thoughts, or they wanted to address so many issues, that they were all over the shop in terms of coherence.
I believe there are cogent arguments for and against the death penalty, and others that are less logical. I think folks too often rely on the illogical ones, thinking that quantity of supporting points is more important than their individual quality. These are then quoted wholesale as if impervious to challenge, but when questioned, the rationale given is feeble.
In this three-part post, I shall explore some of these arguments and state my opinion of them. At this time, I believe that there is a case for the retention of the death penalty in T&T, with some modifications to the current implementation.
Let me know your views.
The wrong persons have been executed
One of the stronger reasons for abolishing the death penalty is the potential for executing the wrong person. There is credible evidence of such cases in the past, particularly from the US.
However, the key point is not the nature of the penalty, i.e. inability to resuscitate an executed convict after an error is discovered. The key point is the error(s) made in the process before sentencing.
In my view, if the sentence is given after the case passes through the many courts in our justice system, including the Court of Appeal and CCJ/Privy Council, then there is a very, very low risk of arriving at a wrong decision. However, more research specific to T&T needs to be done before banning the death penalty in our jurisdiction, e.g. when were persons incorrectly executed, and why.
Ineffective deterrent
One of the more oft-quoted arguments against the death penalty, and the one I find most confusing, is that it fails as a deterrent. The rationale appears to be that since crimes subject to capital punishment continue to occur despite state executions, the death penalty fails to deter others from committing these crimes.
To me, the logic of this argument fails on two bases. The first is clearly defined in the name: it is called the death penalty, not death deterrent. This is the ultimate penalty for committing a crime judged to be most heinous by society. Thus, I don’t understand why we feel that the main purpose of the death penalty is to be a deterrent, and not a punishment.
There are many interventions that happen before a baby with no inherent will to commit murder becomes a killer. These interventions are the deterrents to committing murder, e.g. instilling family discipline, school/religious teachings, social conventions and peer pressure. Learning about values, and the behaviours associated with them. Distinguishing right from wrong. Developing empathy.
When you wilfully contravene all that is taught by these deterrents and commit murder, then in my view you need to pay a penalty. Deterrents have failed.
The second basis arises when we extend the argument, if not to logical conclusion then at least along a logical path. If the death penalty should be banned because it fails to act as a deterrent, then we should ban our whole system of justice, fines and jails. Why? After centuries of applying them, we still have crime. However, governments don’t subscribe to this, because completely removing legal penalties due to lack of deterrent value would lead to a more chaotic society. Hence, it cannot be a valid argument to ban the death penalty because it has no deterrent value.
Some folks who support retaining the death penalty argue that the death penalty is a deterrent – to the convict, not the potential convict. They say that it deters the executed convict from repeating their crime. While true, I don’t think this can be used as an argument for the death penalty since jailing for life also achieves the same result.
It is not man's right to judge - only God should judge
I had a religious upbringing, and try to apply those teachings daily. I generally choose neither to agree nor disagree with religious arguments because as humans we twist scripture to support any argument (which makes it, ipso facto, useless as supporting arguments). I make an exception to this for the statement that we should not have the death penalty because it's God's responsibility, not humans'.
If I want a cup of water, I get it or ask someone for it; I would be a fool to sit silently there dying of thirst praying for the Lord to bring a cup for me. We make judgements of people every day. If we want to rule out making judgments, then we definitely have to ban our whole justice system. If we stop taking actions to change our society because of the belief it is some god's duty, that would be a recipe for chaos because, quite frankly, gods' actions aren't as tangible today as humans'.
Too often, I find, folks lazily ascribe responsibilities to their god because they lack the courage themselves to act or own the responsibility. I think that humans are eminently qualified to adjudicate on executions.
The more reasonable argument is based on personal ethics. Here, a person concludes that if they are unwilling to be an executioner, then they cannot ask someone to execute on their behalf. This makes sense. Thinking that execution is some god’s responsibility based on a pastor’s thousandth-hand information is not reasonable.
To be continued…
Comments
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October 30, 2009 by Global Voices Online » Trinidad & Tobago: (not verified), 44 weeks 5 hours ago
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Abolitionist here
October 30, 2009 by Ian Ramjohn, 44 weeks 8 hours ago
Comment id: 69
I was actually thinking about doing a post on something like this myself. First, the specifics:
- I think the religious argument is a bit of a wash. Like anything else, you can use religious arguments both for and against the death penalty. More importantly, I don't believe that government actions should be guided by religious doctrine. That said, I think Sister Helen Prejean's arguments, which come from a religious perspective, and incredibly powerful.
- The deterrent argument is very powerful to me. And it is a data-based argument, which also makes it very convincing. There's plenty of data, given that the death penalty has been both abolished in many countries and US states, and it has been reinstated in quite a few US states. So there's both comparative data between jurisdictions, and longitudinal data within them.*
But why does deterrence matter, when it's a punishment? Well, why don't we cut off the hands of thieves, or stone adulterers? Why has most of the world abandoned the cat? Without deterrence, the only motive is revenge. Revenge is a very powerful motive, but it isn't the basis for good government. More importantly, the death penalty is expensive (it's far more expensive to execute someone than it is to imprison them for life) and it's irreversible (and mistakes do happen). It also strengthens a culture of disrespect for life. Brutality breeds a desire for revenge, but that action reinforces the climate of brutality.
- Finally, the argument that the wrong person has been executed is incredibly powerful. There's good evidence that quite a few innocent people have been executed in recent years in the US - the current case in Texas is just the latest, and perhaps the most egregious. I don't believe that the judicial system in TT is less prone to error than the system is the US or the UK. I don't think the allegation of corruption in the TT Police Service would shock anyone.
As for the suggestion that the appeals process ensures that innocent people don't get executed - the TT government has executed people after the courts ordered a stay of execution. In the Chadee case, most people agree that one of the nine people involved did not commit a capital crime.
Finally, poor people are more likely to be sentenced to death than rich people. So the death penalty is an inequitable punishment.
*There's a good exception in the case of Glen Ashby. When he was executed in 1993, the murder rate was around one per day. After he was executed, there were no murders reported for two weeks, and the first murder reported was carried out by a mentally ill man, iirc. But while it's an interesting anecdote, it's just that - an anecdote. It does raise the question though, of why it might have had that sort of any effect. On the other hand, reinstating the death penalty hasn't brought down the crime rate - or the murder rate - long term. It's a political gimmick, like paving the streets the week before elections. It's a Potemkin village, an easy of way of appearing to do something about crime, instead of actually doing something about crime.
Tough subject.
October 30, 2009 by Taran Rampersad, 44 weeks 9 hours ago
Comment id: 63
I'm always mixed on the subject: On one hand, I believe some do deserve the death penalty. On the other, I have to trust the justice systems - and I don't trust them as much as I should.
As far as a deterrent, I think people are forgetting that it is a deterrent in that it keeps the person from doing whatever s/he did to get the death penalty (usually murder). It may not keep other people from killing others, but it keeps that person from doing so.
Innocence and guilt - hard to say.
The God stuff: I was exposed to a lot of religions and ended up being an atheist for my own reasons. Because of that, I'm freed from the God discussion and I find it most often used to avoid responsibility.
There's also a question as to whether life in prison is any less humane than the death penalty. Prison isn't a nice place. It isn't supposed to be. Then there is the cost to the taxpayers since, after all, the person in prison doesn't actually do much to earn their own way.
That said, here's my thought: The death penalty shouldn't be awarded by a court unless the inmate asks for it - and a person with a life sentence should be able to ask for it. It's imperfect, but it puts the responsibility of whether the death penalty is fair on the table for the prisoner.
If they want to live their lives in prison, I want to know that they will be paying their own way somehow.
Cost of executing someone
October 30, 2009 by Ian Ramjohn, 44 weeks 7 hours ago
Comment id: 70
In the US, it has been shown many times that the cost of executing someone is considerably higher than the cost of keeping them in jail. Obviously you can't simply translate from there to here. But I'm guessing that, given the overcrowding and poor conditions in TT prisons, the cost of housing a prisoner is considerably cheaper than in the US. On the other hand, the cost of sending legal teams to plead in front of the Privy Council, and the cost of hiring prominent QCs to argue the cases can't be cheap.
Great points...
October 31, 2009 by Edmund Gall, 43 weeks 6 days ago
Comment id: 83
... Cheers for sharing your viewpoints. This is what I was hoping for. Ian, I think your info on the cost of executions and data relating to its deterrent impact are worth being posts in themselves.
I'll post my replies on Monday after I've posted the final part tomorrow - I'll leave my posts as originally created, so you can see the genesis of my thinking and how your views have impacted it.